بسم الله الرحمن الرحيم
Our teacher began with praising Allaah and sending salaat and salaam on the Messenger of Allaah, his family, companions and followers until the Last Day and began:
-29 wad-dilaalatu minal-Kitaab was-Sunnati thalaathatu Aqsaamin: means: The indications from the Book and the Sunnah (i.e. the way the evidences prove their rulings) are of three types:
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Ad-dilaalah means: “the indication”
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Thalaathatu Aqsaam means: “three types”
1- Dalaalatu Mutaabaqatin: Idhaa tabbaqnal-laftha `alaa jamee`il-ma`naa means: A matching indication: if we applied the text on all of the meaning (i.e. when the text proves its exact meaning).
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You can say Ad-dalaalah or Ad-dilaalah it is all the same (meaning), but saying Ad-dalaalah is better.
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Tabbaqnaa means: “We applied”
Meaning, if we used the text to prove the full meaning the text was used for; like for example when Allah said (what means): “Verily, Allâh commands you that you slaughter a cow” (Quran 2: 67); the exact meaning given by the word “cow” here is, the well known animal called a cow. Therefore, the word “cow” here indicates its exact meaning.
2- Wa Dalaalatu Tadhammun: Idhastadlalnaa bil-lafthi `alaa ba`adi* ma`naahu means: An inclusive indication: if we proved, through the text, part of its meaning (i.e. when the text indicates only part of the meaning which it contains). *ba`adi is missing in the copy of text we are using.
For example: the word “Al-hajj”; the meaning which it indicates completely is the full act of pilgrimage with all its parts; however, when we say: Allah ordered us to do Hajj; meaning you have to stay in ‘Arafah; here we have not used Al-hajj for its full meaning, rather we have used it for part of its meaning (which it contains).
Another example: regarding the attributes of Allah; the word “Al-Khaaliq” indicates completely both Allah and the attribute of creating; the doer and the attribute it is an indication to the complete meaning. however, it partially indicates the attribute, meaning it indicates the attribute of creating due to it being part of its meaning.
Another example: If you read the verse “obey Allah and the messenger”; and so you say that this verse means that you have to pray; here you have proven from this text a partial indication, as you have covered part of what obeying Allah and His messenger – Sallallaahu `alayhi wasallam – include. Likewise if you read the hadeeth: “the dead of the sea are lawful for you to eat”; and so you said: this proves that I can eat squid; here you have indicated a partial meaning from the text.
3- Wa dalaalatu iltizaamin: Idhastadlalnaa bilafthil-kitaabi was-sunnati, wama`naahumaa `alaa tawaabi`i dhaalika, wa mutammimaatihi, wa shuruutihi. wa maa laa yutimmu dhaalikal-mahkuumu feehi awil-mukhbaru `anhu illaa bih. means: The necessitating indication: if we proved through the text of the Quran and the Sunnah and their meanings, the things following those meanings; and the things completing it; and its conditions; and what the issue given a ruling on, or the informed of, is not accomplished except by doing/carrying out.
– iltizaam means: ” necessitating”
–tawaabi`i means: “things that follow”
– mutammimaatihi means: “its accomplishments”
Meaning; proving something which is outside of the meaning of the text, which is indicated through necessity or dependency. For example, Allah said: “Is there a creator besides Allah?”; this means that there has to be something which was created; this meaning is indicated through necessity, because if there is a creator then it necessitates that something was created.
Another example: if you read the verse: “perform Hajj”; and so you said that this means I have to start saving money; this saving money is not a part of the meaning of hajj; but it is something which the hajj necessitates that you do.
Another example: Allah said: “bow with those who bow”; so we said that this means that we have to pray with the congregation (this is the complete indication); however, if we said that it means that we have to walk to the Masjid, then this is the dalaalatu iltizaam.
Another example: Allah ordered us to pray; the order to pray necessitates that you cover your ‘awrah; this is a condition associated with it; therefore it is something outside of the meaning, which completes the meaning or is a condition to it or it follows it, and it is not part of it.
-Alhamdulillaah wasalaatu wasalaam alaa Rasoolillaah –
Inshaa’Allaah these notes are complete and correct but if anyone notices mistakes, kindly make mention of it in the comments section or in an email to: sarf4sisters@gmail.com
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